Lessons from a wasteful manager

Money bagThe Parable of the Unjust Steward 

Luke 16:1: And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2: And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3: Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4: I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5: So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6: And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7: Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8: And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9: And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10: He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11: If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12: And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13: No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Lessons learned from the parable

The central character of Jesus’ parable is a selfish, lazy, and prideful manager who took advantage of his lofty position to serve his own desires.  Eventually his wastefulness caught up with him and he was fired by his boss.  Before he left his job he had to come up with a way to see that his basic needs were met.  He was too lazy to learn a new trade and too proud to go on welfare so he came up with a scheme that would end up helping himself by looking out for the interests of others.

At first glance it may seem Jesus condones this man’s dishonest behavior, but this is not the case.  The man was commended for acting wisely.  The commendation was nothing more than an acknowledgement that he was clever in looking out for himself.  But he still lost his job.

Here are the things Jesus is pointing out to us in these verses:

  1. In the same manner that the children of the world take advantage of their worldly goods to take them as far as they can in their evil goals, the children of light should make the most of our material goods so they can take us as far as possible in carrying out God’s will.
  2. Instead of being covetous by hoarding our material possessions, we should take every opportunity to use them for the benefit of others by sharing them, especially with other believers.
  3. When we willingly share with others, we create friendships in the Father’s kingdom.
  4. In our times of need and failure, the friends we gain by our generosity will welcome us and come to our aid.
  5. Not only will our friends welcome us while here in this world, once we get to heaven they will welcome us into their heavenly homes in the Father’s house.
  6. If we prove that we can be faithful to God with something as insignificant and unrighteous as earthly goods, God will reward us abundantly with heavenly goods, which are more important.
  7. If an individual shows that they can’t be trusted using earthly goods with godly wisdom, how do they expect God to reward them with heavenly goods? (This point is for unbelievers)
  8. If you don’t take good care of possessions belonging to someone else, how can you expect God to give you the spiritual things that belong to you?
  9. We should use our earthly goods freely to serve God’s purposes and not be the servants of our earthly goods.
  10. Covetousness makes us despise God; godliness makes us despise covetousness.  Therefore, we cannot be the servants of both God and the lust for possessions.

–posted by Harry A. Gaylord–

I’ll see you in court, my fellow Christian!

I just read the controversial Christianity Today article entitled “Day of Reckoning” about Calvary Chapel today.  When I read the part about the lawsuit and countersuit over assets for the Calvary Satellite Network, it brought two scriptures to mind:

“And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.  And he [Jesus] said unto him, Man, who made me a judge or a divider over you?  And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.”  (Luke 12:13-15)

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?  Know ye not that we shall judge angels? how much more things that pertain to this life?  If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?  But brother goeth to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?  Nay, ye do wrong, and defraud, and that your brethren.”  (1 Corinthians 6:1-8)

Once again, Christians are making themselves look bad to the unbelievers with their covetous attitudes.  Haven’t these guys read their Bibles recently?  After all, they are running ministries.  Instead of suing each other they should have handled the situation according to what the scripture says regarding church discipline.  But I guess they thought a lawsuit in front of secular authorities would work better than God’s word.  Yes, brothers and sisters, corruption and covetousness are thriving very well in today’s congregations.  Satan must be so happy!

–Harry A. Gaylord–

Some reasons why churches want your tithe

In his book, The Second Coming of the Church, Christian sociologist George Barna discovered five basic ways that church leaders in America judge the success of their ministry. They are as follows: congregational size, size of church facilities, scope of the ministry, budget size, and pastoral credibility. Out of these five, pastoral credibility is the most valid concern they care about.*

Most Christians are under the false impression that the more members we have in church, the stronger our ministry will be. Although it is good to try to reach as many people as possible with the gospel, focusing on numbers brings about pitfalls. One such pitfall is compromising certain Christian doctrines in order to make the gospel more palatable to those who will not accept unadulterated truth. For instance, most churches have a bent toward ecumenism, which is the belief that doctrines don’t matter as long as someone says they believe in Jesus.  As a result, many Christians accept Catholicism as being Christian when it’s doctrines are clearly antichrist (i.e. worshipping and praying to Mary as co-redeemer with Christ, Mary’s immaculate conception, transsubstantiation of wine and bread during eucharist, the pope as vicar of Christ, etc.). Such beliefs as those the Catholics hold to should be rejected as a false gospel, according to Galatians 1:6-9. Nevertheless, it is rare to find a preacher/pastor who will speak out against it out of fear of driving people away.  If Jesus was so concerned about the number of followers he had, why didn’t he try to persuade many of his disciples to stay who deserted his ministry in John 6:60-66?

As far as church facilities are concerned, just having a place to worship is not good enough anymore.  “Successful” churches need a campus for constant expansion of the ministry. This explains why the book The Prayer of Jabez by Bruce Wilkerson (“Lord, increase my territory”) was so popular years ago. The sanctuary has to be huge just in case God sends an “overflow of souls.” Of course, all of these “needs” incur more expenses, so the church leaders have no choice but to misquote scripture in order to persuade us to give more and more.

The scope of the ministry must broaden (or so we think) to cater to every individual’s particular need, no matter how rare. So we have to have a singles ministry, marriage ministry, old folks ministry, young folks ministry, etc., etc. Instead of us all fellowshipping together regularly to try to understand each other, we divide into our ministry cliques. I don’t ever recall Christ telling Peter to head a marriage ministry since he was married or John to head a singles ministry because he was single. Furthermore, Paul commanded Titus to encourage older men and women to teach the younger men and women how to conduct themselves, which required the different generations to mingle (Titus 2:1-8).

A church’s budget size, according to modern day believers, means God is or is not blessing us. The larger the budget, the greater God’s blessing. To us, more dollars means the ministry has a greater impact. We think it shows spiritual commitment, vision, and sacrifice. If that’s true, does that mean God has blessed the Mormons, Watch Tower Society, and Islam? They have lots of money which they use to spread their ungodly messages.

What do all of these measurements of success have to do with tithing? These are some of the reasons why religious leaders are so bent on trying to get people to cough up tithes and offerings. Most of the funds are used for facilities and programs as opposed to taking care of the fatherless, the poor, missionaries, and the widows like they did in the first century church (Acts 6:1; 4:34,35: 11:28-30; Philippians 4:15,16). Jesus clearly stated to the Samaritan woman in John 4 that worshipping God is not centered on any particular place but on worshipping Him in spirit and in truth (John 4:19-24). The most High does not dwell in temples (church buildings) made with hands (Acts 7:48; 17:24). So huge, extravagant buildings are luxuries, not necessities. We, the believers, are the only temples the Lord desires. It’s not wrong for us to want to have a building in which to worship, but our desire should be to keep things simple so the bulk of the funds can go directly to minister to people’s everyday needs.

It is no secret that Christians in America live in a covetous society. Unfortunately, this covetousness influences the church’s mentality. We would do well to “[t]ake heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” (Luke 12:15) Neither does a church’s survival. Many pastors and their congregations are caught up in making a name for themselves as if to impress God. Tithing is the tool they use to get money needed to pay for that recognition so they can obtain the previously mentioned measurements of success. However, I also acknowledge that there are pastors giving the tithe speech because they don’t know any better. After all, they were taught that it’s the proper and godly thing to do, so they went along with it.


*George Barna, The Second Coming of the Church, (Nashville, TN: Word, 1998), pp. 45-46.

 (©2007, Harry A. Gaylord)

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